【競馬と占い】

競馬の経験はなく、予想投票方法なども全くの無知でしたが、結果が直ぐに出る事、18頭から3頭を順番も含めて当てる等の相当難しいテーマであり、自分の直感や占術の訓練として競馬予想にトライしてみました。

以下に自分なりのルールを決めてみました。

①開催日のレース1レースだけにする。GIのみ。

②一日の予算は最大1,000円まで。

➂予想するのは3連単がメイン。

18頭のうちから1着から3着まで順番も含め当てる。数学的組み合わせは

4896通り。。それから1つの組み合わせを当てる。

➃周易／易経をメインの占術とする。

❺ある雑誌で『有名占い師十数名が競馬を予想する』という企画があり

勝率は5割程度らしいので、こちらも外れに落ち込まず研鑽を続ける。

➅あくまでもスキルアップの為の修行として捉えているので、紳士淑女の大人の皆さま方には外れてもスルーする大きな器量でご覧ください。

2024年6月2日東京１１R　安田記念

周易による予想

天沢履→火沢睽　中筮

艮

乾

震

離

艮

坎

履虎尾不咥人。亨。

初九、素履。往无咎。

九二、履道坦坦。幽人貞吉。

六三、眇能視、跛能履。履虎尾咥人。凶。武人為于大君。

九四、履虎尾。愬愬終吉。

九五、夬履。貞厲。

上九、視履考祥。其旋元吉。

漢字、中国よりも英訳のほうが分かりやすいので

10. Lü / Treading [conduct]

                above CH'IEN THE CREATIVE, HEAVEN

                below TUI THE JOYOUS, LAKE

The name of the hexagram means on the one hand the right way of

conducting oneself. Heaven, the father, is above, and the lake, the youngest

daughter, is below. This shows the difference between high and low, upon

which composure correct social conduct, depends. On the other hand the

word for the name of the hexagram, TREADING, means literally treading

upon something. The small and cheerful [Tui] treads upon the large and

strong [Ch'ien]. The direction of movement of the two primary trigrams is

upward. The fact that the strong treads on the weak is not mentioned in the

Book of Changes, because it is taken for granted. For the weak to take a stand

against the strong is not dangerous here, because it happened in good humor

[Tui] and without presumption, so that the strong man is not irritated but

takes it all in good part.

        THE JUDGMENT

        TREADING. Treading upon the tail of the tiger.

        It does not bite the man. Success.

The situation is really difficult. That which is strongest and that which is

weakest are close together. The weak follows behind the strong and worries

it. The strong, however, acquiesces and does not hurt the weak, because the

contact is in goof humor and harmless.

  In terms of a human situation, one is handling wild, intractable people. In

such a case one's purpose will be achieved if one behaves with decorum.

Pleasant manners succeed even with irritable people.

        THE IMAGE

        Heaven above, the lake below:

        The image of TREADING.

        Thus the superior man discriminates between high and low,

        And thereby fortifies the thinking of the people.

Heaven and the lake show a difference of elevation that inheres in the

natures of the two, hence no envy arises. Among mankind also there are

necessarily differences of elevation; it is impossible to bring about universal

equality. But it is important that differences in social rank should not be

arbitrary and unjust, for if this occurs, envy and class struggle are the

inevitable consequences. If, on the other hand, external differences in rank

correspond with differences in inner worth, and if inner worth forms the

criterion of external rank, people acquiesce and order reigns in society.

        THE LINES

        Nine at the beginning means:

        Simple conduct. Progress without blame.

The situation is one in which we are still not bound by any obligations of

social intercourse. If our conduct is simple, we remain free of them We can

quietly follow our predilections as long as we are content and make not

demands on people.

  The meaning of the hexagram is not standstill but progress. A man finds

himself in an altogether inferior position at the start. However, he has the

inner strength that guarantees progress. If he can be content with simplicity,

he can make progress without blame. When a man is dissatisfied with

modest circumstances, he is restless and ambitious and tries to advance, not

for the sake of accomplishing anything worth while, but merely in order to

escape from lowliness and poverty by dint of his conduct. Once his purpose is

achieved, he is certain to become arrogant and luxury-loving. Therefore

blame attaches to his progress. On the other hand, a man who is good at his

work is content to behave simply. He wishes to make progress in order to

accomplish something. When he attains his goal, he does something worth

while, an all is well.

        Nine in the second place means:

        Treading a smooth, level course.

        The perseverance of a dark man

        Brings good fortune.

The situation of a lonely sage is indicated here. He remains withdrawn from

the bustle of life, seeks nothing, asks nothing of anyone, and travels through

life unassailed, on a level road. Since he is content and does not challenge

fate, he remains free of entanglements.

        °Six in the third place means:

        A one-eyed man is able to see,

        A lame man is able to tread.

        He treads on the tail of the tiger.

        The tiger bites the man.

        Misfortune.

        Thus does a warrior act on behalf of his great prince.

A one-eyed man can indeed see, but not enough for clear vision. A lame

man can indeed treat, but not enough to make progress. If in spite of such

defects a man considers himself strong and consequently exposes himself to

danger, he is inviting disaster, for he is undertaking something beyond his

strength. This reckless way of plunging ahead, regardless of the adequacy of

one's powers, can be justified only in the case of a warrior battling for his

prince.

        Nine in the fourth place means:

        He treads on the tail of the tiger.

        Caution and circumspection

        Lead ultimately to good fortune.

This text refers to a dangerous enterprise. The inner power to carry it through

is there, but this inner power is combined with hesitating caution in one's

external attitude. This line contrasts with the preceding line, which is weak

within but outwardly presses forward. Here one is sure of ultimate success,

which consists in achieving one's purpose, that is, in overcoming danger by

going forward.

        ° Nine in the fifth place means:

        Resolute conduct.

        Perseverance with awareness of danger.

This refers to the ruler of the hexagram as a whole. One sees that one has to

be resolute in conduct. But at the same time one must remain conscious of

the danger connected with such resoluteness, especially if it is to be

persevered in. Only awareness of the danger makes success possible.

        Nine at the top means:

        Look to your conduct and weigh the favorable signs.

        When everything is fulfilled, supreme good fortune comes.

求められた易の配列より

象徴的な数字を羅列する。

易の基本エレメントの構造による→５，７，１０，１３，１５，１７

易の種類の分析により→１，２，３，５，７

問題は上記の数字たちが枠番号なのか馬番号なのか人気順を象徴しているのか

を判断しなければならない。

競馬の経験の多い諸先輩方はこれらの数字をご覧になり経験則から何かひらめきがあるのかもしれません。

私は未経験者な為（馬券の買い方も知らなかった）一応目的のテーマに沿って

3連単の組み合わせを考えてみることにしました。

以下組み合わせ

１７－１０－７

１５－７－５

１３－７－５

１７－１０－１５

７－１７－１０

３－７－１３

５－７－１３

以上より

５，７，１０の組み合わせが強い